For the last two weeks, Americans have been watching events unfold in Iran. Regardless of our depth of knowledge or political standings, we recognize that something profound is happening there. People are fighting to be heard, to be treated with dignity. We support and applaud them because it is part of our national character. We also stand aghast at the idea of a prison like Evin, where people are routinely detained for being in the wrong place at the wrong time, or for simply speaking their minds. We are disgusted when we hear that people are tortured into false confessions, or when we see images of a Neda-like figure.
As a Muslim, I feel another layer of disgust: these are other Muslims perpetrating violence against one another. The Iranian state claims to be creating a true Muslim state, but what they are really doing is reenacting the martyrdom of the Prophet Muhammad’s grandson Husayn — which took place in 680 A.D. — at every opportunity. The Battle of Karbala and the massacre of Husayn and his family are universally condemned as a sign of oppression, and of holding the power of this world higher than the judgment of God. In many countries, including Iran, there are yearly commemorations of the death of Husayn, to share in that suffering and to make sure the lessons of those ten days of torture are never forgotten. Continue reading
AnAmerican Muslim Woman’s Response to a French Burqa Ban
Earlier this week, French President Nicolas Sarkozy lambasted the burqa while voicing his support of lawmakers who seek to study the growing trend of burqas in the country and prohibit the wearing of the garment in France. Sarkozy stated that “in our country, we cannot accept that women be prisoners behind a screen, cut off from all social life, deprived of all identity.”
Still raw from the 2004 French hijab ban that prohibited the headscarf and other religious paraphernalia from being worn in public schools, some of France’s five million Muslims are speaking out against the potential legislation. The French Council for Muslim Religion, for instance, warned that probing the burqa issue would only stigmatize Muslims further. Muslim leaders around the world have also voiced their opposition to Sarkozy’s remarks, and cautioned against such a ban.
But as Sarkozy declared to the French Parliament, “the problem of the burqa is not a religious problem, it is a problem of the dignity of women. It is a symbol of subservience, of submission. The burqa will not be welcome in our French republic.” However, France is a secular nation and, as such, the French government has no right to espouse interpretations of any religion. As a French law on the separation of church and state reads, “The Republic neither recognizes, nor salaries, nor subsidizes any religion.” Why, then, does the French government presume the right to delve into theological discussions of Islam? Continue reading